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Public modesty in most societies dictates that a naked body is to be ashamed of, but challenges to this status quo persist - should nudity be glorified, or vilified?
A paradoxical case in point is that of German hiker Siegfried Grawert, who in August 2008 was sentenced to jail for walking around public spots naked. Once imprisoned, he was allowed to go nude as he claimed “prison clothes depress him”. So ironically, as part of his punishment he commits the very deed he was punished for. Nudity can also provoke mass hysteria within self-proclaimed civilised societies, for example Janet Jackson’s infamous breast-baring ‘wardrobe malfunction’ at 2004’s Super Bowl, which threatened to destroy her reputation and resulted in a five-second delay for ‘live’ telecasts on broadcast station ABC. Original Sin, Immorality and SavageryPublic condemnation of nudity may be because of its many negative connotations, including that of sex and immorality, which is deeply rooted in the biblical tale of Adam and Eve’s Fall from Grace. After partaking the forbidden apple, the pair realised that their naked bodies were shameful and should be covered up, and in doing so lost their innocence, never to be regained. Perspectives towards nudity in ancient times were hardly as harsh, with the Greeks believing the naked body to be “a symbol of order between human and divine”. As Clark put it, after Christianity became more widely accepted, “the body...ceased to be a mirror of divine perfection and became an object of humiliation.” Miles also theorised, “The mark of powerlessness and passivity, nakedness was associated with captives, slaves and prostitutes”. Even in modern times when slavery has been abolished, the humiliating power of nakedness is still utilised on prisoners of war, such as the shocking cases of Iraqi prisoner abuse in Abu Ghraib. If clothing is seen as a symbol reflecting culture, conversely nudity would be associated with savagery. Indeed 19th century Western explorers were of such opinion, with Darwin proposing that the savage was the transitional state in human’s evolution from animals; hence nakedness was seen as “primitive, barbaric and irrational”. Freud’s Interpretation of Dreams, Nudism and LiberationIn his study Interpretation of Dreams, Freud linked nakedness with symbolic, rather than literal, exposure. Reading the Fall as a myth about the loss of a utopian Paradise, he suggested that dreaming of public nakedness is a subconscious fulfilment of repressed wishes to “regain this Paradise in dreams”. Barcan argued that nudists are able to experience this Paradise not only in a somnambulant state – shedding clothes is liberation from self-consciousness, the ultimate psychological freedom. Nudists do not view being without clothes as being exposed; to them, it is a return to their original state, connoting a child-like innocence as all humans are born naked. In the words of Berger, “To be naked is to be oneself...without disguise." Clark also opined, “It implies the conquest of an inhibition which oppresses all but the most backward people, it is like a denial of original sin.” Nudists reject the notion that nudity and sex are intrinsically linked – they do not feel sexually aroused seeing each other in the altogether; in fact, it is therapeutic to them, promoting self-acceptance and relaxation. The Mind of the Beholder“Adam and Eve became aware of being naked because, as a result of eating the apple, each saw the other differently. Nakedness was created in the mind of the beholder.” Berger’s statement is probably the best way out of this dialectic – nakedness is, after all, a state of being without clothing; yet being without clothes only equates to being naked for those who choose to see it such. Whatever one’s perspective on nudity, it can be agreed that it yields many interesting schools of thought, both culturally and psychologically. Barcan, R 2004, Nudity: A Cultural Anatomy, New York: Berg Berger, J 1972, Ways of Seeing, London: Penguin Books Limited Clark, K 1956, The Nude: A Study of Ideal Art, Middlesex: Penguin Books Limited
The copyright of the article Nudity: Nature or Sin? in Cognitive Psychology is owned by Cheryn Tan. Permission to republish Nudity: Nature or Sin? in print or online must be granted by the author in writing.
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